Knowledge from the Unknown

Only a very few individuals can clearly read the data from the information field. Most people receive only echoes of this data in the form of fleeting premonitions and vague knowledge. People engaged in science and creativity receive insights after long days or years of reflection. The new is difficult to discover because the frequency of mental radiation, no matter how much you think about it, is most easily tuned into already realized sectors. Fundamentally new lies always in unrealized sectors. But how do we tune into them? We don’t know yet. When searching for a new solution in realized sectors doesn’t yield results, the sub consciousness somehow randomly goes to an unrealized sector. Such data is not clothed in the form of known symbolic interpretations, so the conscious mind perceives it as vague and unclear information. If the brain manages to grasp the essence of this information, insight and clear understanding arise. There are many uncertainties and contradictions in the mechanisms of consciousness and sub consciousness. We are not going to address all of these problems, but only certain aspects. To avoid confusion in terminology and semantics, for simplicity we will refer to everything related to consciousness as mind, and to sub consciousness as soul. If the mind understood everything the soul wants to tell it, humanity would have direct access to the field of information. It is hard to imagine what heights our civilization would reach in such a case. But not only does the mind not know how to listen, it does not want to. One’s attention is constantly occupied either by objects of the external world or by internal reflection and experience. The inner monologue almost never stops and is controlled by the mind. The latter does not listen to weak signals of the soul and authoritatively asserts its own. When the mind “thinks”, it operates with categories, which designated the properties of visible objects in realized sectors. In other words, it thinks with the help of established designations: symbols, words, concepts, schemes, rules, and so on. Any information he tries to arrange into shelves of suitable designations. Denotations are given to everything in the surrounding world: the sky is blue, water is wet, birds fly, tigers are dangerous, it is cold in winter, and so on. If information received from an unrealized sector does not yet have sensible designations, the mind perceives it as some incomprehensible knowledge. If one manages to introduce new designations for this knowledge or to explain it within the framework of old designations, a discovery is born. It is always very difficult to label principally new knowledge. Imagine a person hearing music for the first time. Music is also information in the form of sounds. When the mind receives this information, it knows but does not understand. It doesn’t have a label yet. Understanding comes later when one hears music repeatedly and is shown all the signs and objects: musicians, instruments, notes, songs. But when the mind heard music for the first time, for him it was a very real knowledge and at the same time incomprehensible mystery. Try explaining this definition to a young child: “milk is white.” The child is still just beginning to use abstract categories, so he will ask a lot of questions. Well, he understands what milk is. What does white mean? It’s a color. And what is color? It’s a property of objects. And what is a property? And an object? And so on to infinity. It is easier not to explain, but to show objects of different colors. Then the child’s mind will designate what distinguishes objects in the form of an abstract category of color. This is how he gives definitions and designations to everything that surrounds him, and then he thinks using these definitions. The soul, unlike the mind, does not use designations. How can it explain to him that “milk is white”? Since the mind began to think using abstract categories, the connection between it and the soul has gradually atrophied. The soul does not use these categories. It does not think or speak, but feels or knows. It cannot express in words, or symbols, what it knows. Therefore, the mind cannot agree with the soul. Suppose the soul has tuned into an unrealized sector and has learned something that is not yet in the material world. How can it convey this information to the mind? Besides, the mind is constantly busy with its chattering. It thinks that everything can be reasonably explained, and constantly controls all information. Only vague signals come from the soul, which the mind cannot always determine with its categories. The vague feelings and knowledge of the soul are drowned in thundering thoughts. When the control of the mind gives way, intuitive feelings and knowledge break through to consciousness. This manifests as a vague premonition, also called an inner voice. The mind is distracted and at that moment you feel the feelings or knowledge of the soul. This is the rustling of the morning stars — a voice without words, reflection without thought, sound without volume. You understand something, but vaguely. You don’t think, but feel intuitively. Everyone has ever experienced what intuition is.

For example, you feel that someone is about to come, or something is about to happen, or you just know about something without explanation. The mind is constantly busy generating thoughts. The voice of the soul is literally drowned out by this “thought stirrer,” so intuitive knowledge is hard to come by. If you stop the run of thoughts and just contemplate the emptiness, you can hear the rustling of morning stars — the inner voice without words. The soul can find answers to many questions if you listen to its voice. Teaching the soul to tune into the unrealized sectors in a purposeful way, while making the mind listen to what the soul wants to tell us, is difficult enough. Let’s start small. The soul has two fairly clear feelings: mental comfort and discomfort. The mind has labels for these feelings: “I feel good” and “I feel bad,” “I am confident” and “I am anxious,” “I like” and “I do not like. In life, decisions have to be made at every step to do one or the other. Material realization shifts in the space of options, resulting in what we call our lives. Depending on our thoughts and actions, certain sectors are realized. The soul has access to a field of information. Somehow it sees what lies ahead, in sectors that have not yet been realized, but are impending. If it has tuned into an as yet unrealized sector, it knows what awaits it there: pleasant or unpleasant. The mind perceives these feelings of the soul as vague feelings of mental comfort or discomfort. The soul very often knows what awaits it. And it tries to tell the mind in a weak voice. But it hardly hears it, or does not attach importance to vague premonitions. The mind is seized by pendulums, too preoccupied with solving problems and convinced of the reasonableness of its actions. It makes decisions guided by logical passages and common sense. It is well known, however, that rational reasoning does not guarantee the right decision at all. The soul, unlike reason, does not think; it feels and knows, so it is not wrong. How often people are late in arriving: “After all, I knew (knew) that no good would come of this!” The challenge is to learn to identify what the soul is saying to the mind at the moment of making a decision. It’s not that hard to do. All you have to do is to pay attention to your soul’s state of comfort. Here you are making some decision. Your mind is wholly absorbed in the solution of the problem. In order to hear the rustling of the morning stars, you just need to remember in time to pay attention to your state of mind. It’s so trivial it’s not even interesting. But it is. The only problem is paying attention to your feelings. People tend to trust rational arguments more than they trust their feelings. That’s why people have forgotten how to pay attention to their state of mental comfort. Here you are playing in your mind one of the choices. The mind at this moment is guided not by feelings, but by sound reasoning. It is generally not inclined at this moment to perceive any feelings. If you manage to remember, pay attention to how you feel. Is something bothering, disturbing, unsettling, or displeasing you? Now you have made a decision. Tell your mind to be quiet for a moment, and ask yourself: “Do you feel good or bad?” Now lean into the other option of the decision and ask yourself again: “Do you feel good or bad?” If you don’t have a definite feeling, then your mind is still very hard of hearing. Let your mind force you to pay attention to your state of mental comfort more often. But it may be that the answer to your question itself is ambiguous. In such a case, you should not rely on such uncertain data. You have to act as your mind tells you. Or simplify the question. If you managed to get an unambiguous answer “yes, I feel good” or “no, I feel bad,” then you heard the rustling of the morning stars. Now you know the answer. This does not mean that you will act according to the dictates of your soul. We are not always free to act. But at least you will know what you can expect in the unrealized sector.